TOPIC

MAIN IDEA

1. BACKGROUND, OVERVIEW

Overview, motivate to study

2 . FENCE (Entrance 1)

Christ our shield, protection

3. GATE (Types)

Christ the Way

4. BRONZE ALTAR

Christ's blood removes sin

5. LAVER

Believers must be clean

6. WALLS (Boards & Bars)

Christ our Atonement

7. CURTAINS

Christ's overall greatness

8. DOOR (Entrance 2)

God's complete provision in Christ

9. LAMPSTAND

Christ the Light

10. TABLE OF SHOWBREAD

Christ the Bread of Life

11. GOLD ALTAR OF INCENSE

Prayer & Praise of believer to God

12. VEIL (Entrance 3)

Body of Christ

13. ARK OF THE COVENANT

God's provision for us in this life

14. MERCY SEAT

Christ's blood shed for us

15. SHEKINAH GLORY

God's glory

16. CAMP, CONCLUSION

God amidst His people

Jerry Schmoyer

252 W. State St.
Doylestown, Pa. 18901
Phone: 215-348-8086
jerry@schmoyer.net
http://jerry.schmoyer.net

Copyright © 1995

Plans and materials are
available to help you build
your own model as you
study it. Video tapes of
when I taught this to our
home school group in
1993-1994 are also
available.

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one has built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

IMPORTANCE OF THE TABERNACLE

The tabernacle is the most important structure ever built by man: past,
present or future. For one thousand years in the past, and another thousand in the
future, God's very presence dwelt in it (and the Temple which is really just a
permanent tabernacle). More space is given to it and its function than any other
single subject in the Bible - 50 long chapters (the creation of the whole universe
and earth is given just 2 chapters). In order to understand the Jewish sacrificial
system, feasts, priesthood, etc., one must understand the tabernacle. The best part
about the tabernacle, though, is that is the most complete, detailed, beautiful
picture/type of salvation and the Christian life in Scripture. All of it speaks of and
glorifies Jesus in a way children as well as adults can understand. Learning the
tabernacle makes it much easier for children to understand and apply Bible truths
like salvation, Jesus' work on the cross, confession of sin, obedience, fellowship,
praise and worship.

BACKGROUND OF THE TABERNACLE

God created man perfect in Eden, but sin entered and man could not be in
God's presence. Mankind from Adam on continued to sin and rebel against God,
despite the flood and Babel. Eventually, when it was obvious mankind as a whole
would not follow God, He chose one man, Abraham, to form a nation that would
obey Him. The Jews were to be God's special people but Abraham, Isaac, Jacob
and their descendants sinned, too. To keep them from intermarrying and not
becoming a nation, God moved the Jews into Egypt during the time of Joseph.
They were there for 400 years. After 10 plagues and the death of the Passover
Lamb, Moses led the Jews out through the Red Sea and to Mt. Sinai where God
revealed His law to the Jews. He was to be their King and the tabernacle His
throne. It was where they were to meet with God, and everything about it taught of
Him. It was the center of government and worship, the heart and core of the nation
Israel.

NAMES OF THE TABERNACLE

The tabernacle was the royal residence for the King of Israel. Its names and
titles signified that. It was called a "sanctuary" (sacred place), "tabernacle" (dwelling
place), "dwelling" (where God's glory dwelt, Ps. 76:2; Song of Sol. 1:8), "tent"
(temporary, collapsible dwelling), "tent of the meeting" (where God met with man,
Ex. 29:42), and "tabernacle of the testimony" (because of the tablets of law in the
Ark of the covenant, Ex. 38:21; Num. 9:15; 17:7,23).

DIRECTIONS FOR BUILDING THE TABERNACLE

The tabernacle was built specifically according to directions given by God to Moses on Mt.
Sinai (Ex. 25:1-9, 40; 26:30; 27:8; Num. 8:4; Acts 7:44; Heb. 8:5). God revealed the pattern of it to
Moses. Actually, God let Moses see God's throne in heaven which the tabernacle represented. The
Bible refers to this often (Ps. 24:3; II Chron 17:12; Heb. 8:2,5; 9:23). John saw the same thing while
on Patmos (Rev. 1:12; 2:17; 6:9; 8:3; 11:19; 15:5). He even refers to the furniture in heaven: Ark of
Covenant (Rev. 11:19), Lampstand (Rev. 1:12); golden Altar (Rev. 9:13), and Bronze Altar (Rev. 6:9).

The Jews were to freely bring the needed materials (Ex. 25:1-9 - cloth, dye,
wood, metals). God even chose the craftsmen to oversee the building, and filled
them with His Holy Spirit to enable them to do the work (Ex. 31:1-11). The Jews
responded by bringing more material than was needed and Moses had to tell them to
stop (Ex. 35:4 - 36:7). This was what the Egyptians had given to the Jews before
leaving Egypt (Ex. 12:35-36). God provided what the Jews needed before they even knew they
would need it! They really weren't giving anything to God, just returning some of which was really His
anyway (the same as when we give to God). All together they gave about $12 million in gold, silver
and bronze alone (Ex. 38:21-31).

AFTER THE TABERNACLE

Following the exact pattern of the tabernacle, which God gave to Moses, the Jews built a
permanent tabernacle, called a temple, in Jerusalem. David planned it and Solomon built it. It was
one of the wonders of the ancient world! After 300 years, though, Nebuchadnezzar and the
Babylonians destroyed it. Seventy years later Ezra returned from Babylon and let a temple rebuilding
program. For 400 years the Jews used this, then Herod enlarged and beautified it until it was once
again one of the wonders of the world. After less than 100 years it was destroyed when Jerusalem
was conquered by Rome in 70 AD. During the coming tribulation period there will be a temple on the
same spot used by the Jews until the Antichrist takes it over and sets himself up to be worshipped in
it. It will be destroyed during the battle of Armageddon. A Millennial temple there will become God's
throne on earth for 1,000 years (Ezekiel 40-48).

GOD'S TABERNACLE TODAY

When Jesus came to earth He was the place where God and man met, where God dwelt
among man. John 1:14 says Jesus "became flesh and made His dwelling among us." Literally the
Bible says He became flesh and "tabernacled" among us. Jesus was the tabernacle while on earth.
It all pointed to Him and spoke of Him, and He fulfilled it while on earth. Like the tabernacle, Jesus's
life on earth was temporary, humble, simple in appearance, God's dwelling place, and the place of
sacrifice.

Today God doesn't dwell in a man-made building on earth. His dwelling is in the hearts of
those who love Him and have accepted Jesus as Savior. WE are His tabernacle ("dwelling") today (I
Cor. 3:16-17; 6:19; II Cor 6:16). Thus the tabernacle speaks of us, too! We are His tabernacle, and
we are His royal priesthood (I Pet. 2:5, 9-10). What a privilege we have in serving God in our lives!

Think of how God prepared and cared for the tabernacle, how He used it to reveal His glory,
how it was where He dwelt on earth among men. God prepares and cares for us even more. He
uses us today to reveal His glory to others. It is in us that He dwells on earth. What a special
blessing that is for us today!

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one has built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

THE FENCE

"STAY OUT!" That's the message a fences gives to those
approaching it. It is put there to keep what is on the outside from coming in.
The first things the Jews would see when approaching the tabernacle was a
high (7'-6") fence keeping them out. You would think God's throne wouldn't
have a fence around it but would be open so everyone could easily
approach. However God is showing that there is only one way to approach,
and that is through the gate. You can't just come into God's presence by any
way, only the way He directs. Before you can understand the gate, though,
you need to understand the fences.

THE PILLARS

God gave detailed instructions
about how to make the fence (Ex. 27:9
19) and the Jews carried them out exactly
(Ex. 38:9-20). There were to be 60 pillars
(20 on north and south sides, 10 on east
and west sides). They were to be 7'-6" high and 7'-6" between each, giving it
a perfect balance. Everything in the tabernacle has this perfect symmetry,
all is made up of squares or cubes. All God does has perfect planning and
beauty. It is so simple, yet so elaborate. That is true of nature and the
universe as well as us.

These pillars were made of acacia wood, a picture of Jesus' humanity.
Both are from the earth, strong but not limitless (Jesus as a human being)
and live on earth. They provided support and strength, as Christ is our
refuge, strength and sufficiency (Prov. 18:10; Isa. 32:2).

Under the pillars were sockets to hold them up - a bronze (pictures
judgment) plate with a hole to receive the tenion on the bottom of the pillar.

Rod On top was a silver cap, which is a picture of
redemption.

Rods of acacia wood covered with silver
connected the pillars at the tops to provide stability.
Cords of white linen were fasten to the top of the
pillar and the ground by a tent peg to stabilize the
pillars. There were also silver hooks at the top to
hold the curtains, carcasses of sacrificial animals,
priests robes, or whatever.

West

South

North

East

Pillar

Hook

Pin

Base

Cap

Cord

THE CURTAIN

Around the whole outside was a white linen curtain, woven from the flax plant. Except
for a space for the gate in front, it went all around the tabernacle. The purpose was to keep
people out. They couldn't even see in!

White linen stands for purity and
today is used in weddings, christenings,

etc., for that same reason. In the
tabernacle it shows the holiness of
God, for it was in sharp contrast to the
dark, rough goats-hair tents of the Jews
all around the tabernacle. This shows
the contrast of our sins to Christ's
righteousness (Rom. 3:32). Jesus was
holy, sinless, perfect. Even Pilate could
find no fault in Him. To approach God we must be that sinless and perfect, for a holy God
can allow no sin in His presence.

However we fall far short and cannot enter, thus the fences keeps us from God's
presence. Actually Jesus' perfect earthly life (white linen) as a human being (acacia wood)
keeps us from God. It is not His life that redeems us, only His work on the cross. His life
points out clearly how we fail. Since He lived a perfect life as a human being, we are
accountable to also. We can't, and are under condemnation. Jesus' perfect life seals our
doom, keeps us from God (as does the fence).

The fence does show that Jesus's perfect life was for the purpose of providing our
redemption, though. Had He not been perfect He couldn't have been our substitute, He
would have been guilty of His own sins. Had He not been God He couldn't have bore all the
sins of all of us for all eternity condensed in 6 hours of time. No, we can't come to God
through the fences for it shows we fall far short. Jesus paid for that, though, and because of
His work on the cross we can have His righteousness as our own (II Cor. 5:21; Rom. 3:2; Isa.
61:10, Rev. 19:8). The bronze base under the pillars show God's judgment on sin, but the
silver caps and rods show redemption lifted up for all. Redemption (silver) over judgment
(bronze) is only by God Himself as a man (acacia wood) being lifted up.

Thus the fence is to keep people OUT. Man can only approach God when perfect and
sinless, and comparing ourselves to Jesus shows how far we fail in that. We can never enter
God's presence by our own works or goodness. They are as "filthy rags" (menstrual rags -
Isa. 64:6). Paul says our good works are like a dung heap in God's sight (Philippians 3:8).
That is about our GOOD works. Imagine what our sin looks like in God's sight!

What about you? Are trying to earn God's approval by your righteousness? You'll
never make it! God provided Jesus to be your righteousness, that's the only kind God will
accept. Have you accepted His gift? Are you coming into His presence by the only way He
has provided (the gate)? Have you already made that commitment, begin now within the
white linen walls are or you still on the outside trying to work your own way in?

NEXT: THE GATE, The Only Way Into God's Presence

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one has built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

THE NEED OF A GATE

Exodus is the book of Redemption. It opens in the gloom of slavery of a
nation born in the brickyards of Egypt. It closes in the glory of the tabernacle. It
tells the story of how God came down and delivered a people whose only appeal to
His heart of love was their need, suffering and burden. He did not deliver them
because they were good folk, moral people, or better than others. This was not
true of them, they had no claim on God whatsoever, but they cried and their cry
came up to God. Because of their hopelessness and because of His promise to
Abraham, God led them out of Egyptian bondage. He led them to Mt. Sinai and
there gave them the law. Since the law cannot save, there must be some
manifestation of grace, or else there can be no salvation. The Jews were utterly
condemned by the law, so it was essential to have a way of grace. The tabernacle
was the means of grace, and the way in was the front gate. The fence of white
linen kept people out. Without a door there would be no entrance. God, in His
grace, made a way into His presence -- the gate through the fence.

THE TABERNACLE AS A TYPE OF JESUS

When the resurrected Jesus appeared on the road to Damascus and talked
with the disciples there (and later with all the disciples in the upper room) He
showed them what the Old Testament said about Him, starting with Moses' writings
(Lk. 24:27, 44). He had earlier said Moses wrote about Him (Jn. 5:39-40,39-40).
Much of what He said were what we now call 'types.' A type is an Old Testament
event foreshadowing a New Testament event, person or truth. It's sort of like
seeing a shadow before you see the real object. Jonah is a type of Jesus

(resurrection after 3 days - Mt 12:39-40; Lk 11:29-30).

The Passover Lamb is a picture of Jesus (Jn

1:29-30; I Cor. 5:7). The bronze serpent being

lifted up foreshadows Jesus on the cross (John

3:14-15). There are many examples. The Old Testament is full of examples and
pictures of that which is more fully developed in the New Testament (I Cor. 10:1
6,11; Rom. 15:4; Col. 2:17). In fact, you can't really understand the spiritual truths
(theology) of the New Testament without understanding the physical truths
(historical happenings) of the Old Testament. This is especially true of the
tabernacle. It is God's photograph album of His Son -- hundreds of pictures of
Jesus. Some are close-ups, other group pictures. These pictures walk and talk, so
really they are more like videos of Jesus before His birth. Understanding the
tabernacle brings Jesus' life and work alive in a new and special way, especially for
children. The gate through the fence is a perfect example of this.

THE GATE

The gate was to be 30 feet wide (4 pillar spaces). It was always open, an invitation to enter. It

is a wonderful picture of Jesus as the door, the way to God. In fact, He called Himself the "gate"

(John 10:1-9), and the "way" to God (John 14:6). As there is only one gate into the tabernacle, Jesus
is the only way to God (Acts 4:12). It is open to all, easy to find, and large enough to
admit anyone. All of this speaks of Jesus (John 3:15-16; 6:51; 7:37; 10:9; Rom. 10:13).
If one doesn't come in the door they will never enter God's presence and see the glories
within. Unless you personally accept Jesus as your Savior you won't enter God's
presence or see God's glory. The fence says "stay out," but the gate says "come in."
The only entrance requirement was to come with a sacrifice. There is no admission
price, no special credentials one must have, no financial or church standing, no
educational attainment, and no moral perfection needed (Eph. 2:8-9). Just an innocent

blood sacrifice (more about this next time).

THE EAST

The gate was always on the east side of the tabernacle, as was the entrance to the temple
Solomon and Herod built. "East" in Hebrew means "front, first." It was where all directions started
(like north is the basic direction we usually use). When the people would enter from the east in the
morning they would be facing west with their backs to the east and the rising sun. That way there
would be worshipping the rising sun as they had done in Egypt (the god 'Ra'). They had to turn their
back on their pagan god to worship the true and living God.

THE CURTAINS

The linen above the gate was different from the linen on the fence. It was the same color
white, but had blue, purple and scarlet dyed threads woven into it. These colors were used
throughout and we will be seeing them often. As in the fence, the white stands for Jesus' holiness
and righteousness. Blue stands for heaven (the sky), God's abode. It stands for Jesus as God (Jn.
8:23). Scarlet, the color of blood, stands for
Jesus' humanity. As a man He had blood like us
(Lev. 17:11). The red dye was made from
crushing worms, also of the ground/earth. That
speaks of His earthly origin and humility. Thus
Jesus is both God (blue) and man (red). When
blue and red are combined they produce purple,
which is the fourth color used here. Twenty four
times these colors are mentioned in connection
with the tabernacle, and purple is always listed
between red and blue. It speaks of Jesus as
both God and man. Purple, the kingly color in ancient times, speaks of Jesus the King. He is the
Messiah-King. The Messiah was prophesied to be both God and man in one, as the colors show.
This is what Jesus was!

There's more! Silver hooks on the silver cap and tie rods hold this curtain up. The silver was
redemption money the first-born males gave in recognition of the price paid for them to keep them
from dying. Redemption is what Jesus has done for us as God-Man come to earth.

WHITE

BLUE

SCARLET

PURPLE

Jesus the Perfect Man

Jesus the Son of God

Jesus the Suffering
Servant

Jesus the Messiah
King

Luke

John

Mark

Matthew

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one has built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

If you had been a Jew in Moses' day taking a Gentile through the tabernacle,
he would have been very dismayed, confused, and shocked. In all the pagan
nations, the idol of their god was the whole idea of their temple, but there was no
image of God in the Jews' tabernacle. This was by God's direct command (Ex.
20:4-6). God could have put an impressive image of Himself there, like He
revealed to Isaiah, John on Patmos, and others. But an idol would just show outer
form and appearance. God was more interested in His people understanding His
inward reality. Thus everything in the tabernacle speaks of the person He is. The
fence shows man can't enter God's presence unless sinless, and the gate shows
how to have sins removed -- coming through Jesus only. What was first
encountered upon entering the gate was extremely shocking and revealing. It was
the bronze altar (Exodus 27:1-8; 38:1-7).

THE MAJESTY OF THE ALTAR

Usually we get a building first, then furnish it. With God's building the
furniture is of the most importance, the building is just to house it. The seven
(perfection) pieces of furniture are God's main teaching tool. As man approached
God the first piece of furniture He encountered was the bronze altar (also called the
altar of burnt offering and the altar of sacrifice). It spoke of the first step in man's
approach to God.

It was located right by the gate - you couldn't miss it! You had to come by
way of it. It was very large - 7'-6" square and 4'-6" high. It was larger than all the
other six pieces of furniture put together, showing its great significance.

THE MATERIALS OF THE ALTAR

It was made of acacia wood, which is a very
hard, durable, close-grained wood known for its
strength. It was sued for shipbuilding because it was
very resistant to decay. All this speaks of Jesus as a
man (Isa. 53:2): from the earth, rooted in dry ground
(acacia grew in the desert), short life span, didn't
decay, etc.

The wood frame was covered with bronze, which was the most fire-resistant
of all metals, because it is so hard. Bronze is used in the Bible as being symbolic
of judgment (Rev. 1:15, John 3:14-15; Daniel, etc.). It tells of Jesus who took our
judgment (Jn 3:14-15; II Cor. 5:21; Gal. 3:13). Christ, like bronze, was the One
best suited to take our judgment of hell fire. As a man (wood), He was judged on
the cross for our sins (bronze). Wood alone would have charred and burned.
Bronze alone would have been too heavy to carry, but together they were perfect.

The inside was empty, hollow (as Jesus 'emptied' Himself to become a man
(wood) (Phil. 2:7). A grate was placed half way down to hold the animal sacrifices

which were burnt on the altar.

There was a 'horn' on each corner. This was an extension of the corner, turned upwards. It
was used to tie the animal down before killing it and to help hold the carcass from falling off the altar
when being burnt. Horns were symbolic of strength and power (as horns of an animal). They speak
of Jesus' unlimited power and strength. While the animal sacrifice had to be tied down, Jesus went
willingly to the cross, held there by His love for us and nothing else (Jn. 10:19; Phil. 2:9). These
horns also stood for mercy, for someone wrongly charged with murder could escape revenge by
fleeing to the horns of the altar and holding on there where they would be safe (I Ki. 1:50-51; 2:28).

THE MINISTRY AT THE ALTAR

No steps could be built to the altar, for the pagans used them for their
godless worship (Ex. 20:26), but a ramp of dirt was built going up to it so the
priest could stand and minister. The priest was raised up above the people to
offer sacrifice, as Jesus was raised up on the cross to offer His sacrifice.

Also, there were poles of wood covered with bronze slipped through rings
so the bronze altar could be carried everywhere with the Jews. Jesus goes with
us wherever we go, nothing can separate us from the love of Jesus (Romans 8:35-39). It was
portable because the Jews were always on the move, not settling down in one spot. We, too, are
strangers and pilgrims on their earth, wandering until we reach our final home in heaven.

THE MAINTENANCE OF THE ALTAR

Fire came from God's presence to light the fire on the bronze altar (Lev. 9:24) and then it never
went out. Fire is judgment, sent from God to consume the sacrifices offered there (Isa. 66:15; 30:30;
29:6). Fire destroyed Sodom and Gomorrah, disobedient Jews in the wilderness, and will be burning
forever in hell! A holy God must judge sin, and when a person placed his hands on an innocent
animal, thus identifying that animal with his sin, the animal had to die. Its throat was slit by the altar
and after bleeding, the animal was burnt on the fire. Sin causes death and eternity in hell. This is
what Jesus went through on the cross for us. That's why He said "My God, My God, why have You
forsaken Me?" Because He took our death and eternal hell fire we don't have to (Rom 8:1). In the
early days of the American West prairie fires would sweep through, killing everyone in their path. The
settlers learned from the Indians to set a fire near them before the main fire arrived, then to step in
the burnt-over area while the main fire roared past. "Where the fire has been the fire cannot come,"
the Indians said. That's exactly what happens when we put ourselves under the cross, where God's
fire of judgment has already fallen. Our sins are forever paid for and gone!

But what about the innocent animals that died? God's teaching from the Garden of Eden on is
that innocent animals must die to cover sin as a picture of Jesus' death on the cross for our sin. It
was Jesus Himself before His birth in Eden that killed those animals to cover Adam and Eve, knowing
they were a picture of what He would do on the cross. Millions of innocent animals died in the Old
Testament, showing the awfulness of sin. They didn't remove sin, but foreshadowed Jesus' blood
shed on the cross which does remove sin (Heb. 9:22; I Pt. 3:18; 2:24; Isa. 53:5-6; Mt. 26:28; II Cor.

5:21; I Jn. 1:7). Have you come to God by way of the altar of sacrifice, the cross
of Jesus? There's no other way to enter but with an innocent blood offering -
Jesus' blood shed for you. The tabernacle vividly showed the importance of
coming by innocent blood. Upon entering the tabernacle one would see animals,
smoke, hear the screams of the dying animals, smell the smoke and burning
flesh & hair, feel the mud between their barefooted toes (made from all the blood
spilled on the ground) and even taste the burnt meat in the air. Don't forget we
come to God the same way today!

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

One day years ago the King of England was out for a walk. It started
raining so he went to the nearest home, all wet and bedraggled, and asked to
borrow an umbrella, saying he would return it the next day. The lady of the house
didn't trust him, so she gave him a very old, falling-apart umbrella, thinking she
wouldn't see it again. Imagine her surprise the next day when an army officer
dressed in his finest uniform came and returned the umbrella! Then she realized it
was the king, but she had missed her opportunity to give the king her best. Often
we miss an opportunity to give God our best when He comes calling, too. The
Laver in the tabernacle shows us how to always be ready and to never miss an
opportunity for service.

As priests we must always be clean and ready for God's service. The
priests in the tabernacle had to be clean so they could serve. If not opportunities
for servicing their sovereign would pass by. The laver was the place of cleansing.

THE LAVER IS FOR CLEANSING

"Laver" is the same as "lavatory" and refers to a place to wash. The laver
was for cleansing, because the priests had to be clean in order to serve God. God
is a clean (holy) God and those who serve Him must be clean, too (Ps. 24:3-4).

Note that the laver is only for the priests. All Christians today are priests (I
Pt. 2:5-9). Although they were once washed at
the start of their service (salvation) they
continually got dirty in their service to God. The
ground was muddy, the fire dirty, blood was
everywhere.

THE LAVER FOLLOWS THE BRONZE ALTAR

The only piece of furniture in the outer court besides the bronze altar was
the laver. The altar was the once-for-all cleansing of salvation by the blood of
Jesus (John 3:16). The laver stands for the moment by moment cleansing needed
of sins after salvation (I John 1:9). Both are necessary to serve God (I John 5:6;
Titus 3:5). "Rock of Ages," the well-known hymn, refers to this: "Rock of Ages,
cleft for me, let me hide myself in Thee; Let the water (laver) and the blood (altar),
from Thy wounded side which flowed (crucifixion, where
cleansing provided for). Be of sin the double cure (sins past -
salvation/bronze altar; sins present: confession/laver). Save from
wrath (judgment [bronze] not on us but on Jesus at bronze altar)
and make me pure (daily cleansing in the laver as we become
more Christ like)."

Into God's
Presence

BRONZE
ALTAR

LAVER

BRONZE ALTAR

LAVER

Meeting place between God & Man, where
sacrifice made (cross, Christ's blood)

Place for constant cleansing of hands and
feet, necessity of cleansing after salvation.

Fire = judgment on sin

Water = removing later defilement

Used only once (Heb. 9:26-28)

Used constantly, daily I Jn 1:8-10; Jn 13:1-11

Forgiveness of guilt of sin

Cleansing from defilements in life

For unbeliever ("believe")

For believer ("confess")

For sinner - punishment of sin

For sin - cleansing from sin

Death of Christ pictured to remove sin

Resurrection of Christ pictured to forgive,
intercede in heaven today

Blood of atonement

Water of cleansing

In John 13:1-11 Jesus clearly explains this to Peter and the other disciples when He washes
their feet. He says they are already washed (salvation) but need cleansing (confession of their pride
and self-centeredness). Only one has never been washed and that is Judas. They don't need
another whole bath (salvation is once-for-all) but do need daily cleansing (confession). The Greek
words Jesus uses for 'bath' and 'wash' refer to the public 'bath' where the whole body would be clean,
but upon arrival back at home the hands and feet would need to be 'washed' from
dust and dirt picked up on the way. This is how it is as we serve God in this life, too.

CLEANSING BY WATER

The laver was made out of bronze - judgment. Christ took our judgment of sin
after salvation as well as before! It was made of highly polished bronze which was
used for mirrors. The Bible is our mirror, which we are to look in and see our sin
(James 1:23-25). Then when 'dirt' is noticed it must be washed away. We wash by
the water of the Word (Psalm 119:9; Eph. 5:25-26; Jn. 15:3; Jn. 3:5; Titus 3:5; Heb.
10:22; I Pt. 1:22). God always provides for man's cleansing, and when we confess
(admit our sin, agree with God that it is sin and deserving of eternal hell) we are cleansed (I John
1:9). God completely forgets we ever sinned, it is gone forever (Psalm 103). That dirt will never be
back. When washed that dirt is gone totally and forever. That's what it means to be washed in the
blood of the Lamb!

Four times God told the priests that if they weren't clean they would lose their opportunity to
serve Him (Lev. 8:6), for He is serious about His priests being clean. Salvation wasn't at stake for
them or us, but daily service opportunities were. Sometimes God removes them from this life
prematurely and takes them to heaven. He does that today, too, when a believer repeatedly refuses
to submit to God and live a clean life of service for Him (I Jn. 5:16; I Cor. 5:1-5; 11:30; I Chron. 10:13;
Acts 5:1-10; Jn. 15:1-5; Num. 20:12; II Cor. 2:5-11; Jer. 7:16; 14:11).

When they traveled the Jews always took the altar with them. Cleansing always is necessary
and available. No size is given for the laver. There is no limit to God's cleansing power. The Jews
did have to surrender their mirrors (vanity, pride) and humbly come to God for cleansing, as must we.

An interesting side note is that the laver in heaven has no water in it, for there will be no
cleansing of sin necessary there (Rev. 15:1-3). Instead of water there is a glass in it to reflect God's
glory. He gets the credit and honor for our cleansing, not us!

Don't be like the lady who missed serving her king. Always be clean and ready to serve your
King. You've come to the altar and accepted Jesus' free gift of salvation, but don't hang around the
altar your whole live. Move closer to His presence by continued cleansing whenever necessary. Be
a clean priest!

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

If you've ever gone camping you
know what a difficulty it can be setting up
and breaking down camp. Suppose you
had to do that regularly for 40 years! You'd
certainly want a tent that was easy to erect,
easy to take down, and easy to move.
That's the way God designed the
tabernacle. Despite its large size, it was

very portable. It was the first pre-fab
building! God designed it that way (Exodus
26:15-30; 36:20-34; 30:11-16). It was a
building inside the fence, past the laver. It was 45' long, 15' high and 15' wide (3
perfect cubes side by side). The first 2 cubes were called the Holy Place, the inner
one the Holy of Holies. This was where the furniture was housed and the priests
ministered.

BOARDS

The tabernacle building was made of 48 boards: 20 on north and south wall,
6 on west wall, and one extra in back two corners for extra strength. The boards
were 15' by 2'-6" and about 4" thick. They were made of acacia wood. It was hard
to get wood that large, and the boards were quite heavy. As we saw before, the
wood was a picture of Jesus as a man. He was a man in the full sense of the word
(Jn. 1:1,14; Heb. 2:17,14; I Tim. 2:5; I Pt. 2:22; Jn. 3:5; II Cor. 5:21). Acacia wood
was hard-grained, wouldn't rot or decay, very sturdy, and had no defects or failures
in it. It pictures Jesus, also of the ground (as was wood), with no defects or failures
(Heb. 4:15; 7:25; I Pt. 2:22; I Jn. 3:5).

The wooden boards were then covered
with gold about the thickness of a postcard.
Gold always stands for deity, glory. The wood
shows Jesus as man and the gold as God -
together they show Jesus as God-man, both in
one. The two materials didn't become a third
material but stayed what they were, both
separate but still one. Jesus was both God and man in one, but those two didn't
form a third union. They were separate and distinct, but still one! While the outer
court had bronze (altar, laver) now that we are past judgment (altar = salvation;
laver = daily cleansing) everything is gold, showing Jesus' glory. You won't be able
to see Jesus' glory if there is sin in your life. Jesus came to earth to take on the
wood of our humanity so that we might partake of the gold of His deity!

WALL BOARDS

HOLY
PLACE

HOLY
of
HOLIES

FENCE

GATE

LAVER

BRONZE
ALTAR

To stabilize these boards and keep them in a straight line there were
five bars on each side and the back. One long one went across the middle,
two shorter ones above and below. These went from beginning to end,
holding everything together. They speak of Jesus, Who was the First and
the Last, the Beginning and the End (Rev. 1:8,17) and who holds the
universe and everything in it together now (Col. 1:17).

BASE

To anchor the boards and hold them upright there was a large silver base at the bottom of
each. Two tenions projected out the bottom of each board to fit into holds in the silver sockets.
There was one base for each board, thus they were easier to transport. These supported the weight
of the walls, bars and covering curtains. This was the foundation, as Jesus is the foundation on
which the church is built. Jesus carried the weight of God's judgment on the cross (Isa. 22:20-25).
Being made of silver, which stands for redemption, shows this
same thing. All we are and have is founded on Jesus' redemption
for us (Jn. 12:24; I Cor. 6:20; I Pt. 1:18-19; Acts 20:28; Heb. 2:9).
Redemption is the basis of everything, holds everything up, and
allows us to come into God's presence.

To really understand the significance of silver standing for
redemption we must go back. When the Jews left Egypt the
ransom payment for the first-born to live was the blood of the
Passover Lamb on the doorposts. God paid it. From then on,
though, and as a reminder that He redeemed them from Egypt, the
men regularly had to pay a ransom tax in silver (Exodus 30:11-16).
It was the first use of this that brought in the money used for the
silver in the tabernacle construction. It was only 62 cents a person,
so each could afford it, but each had to pay it himself. No one
could pay it for another. It had to be a sanctuary shekel that was used -- it had to meet God's
standard. All this speaks of their (and our) redemption. It was a clear reminder that sin demands
punishment and a price must be paid for sin to be removed. They knew the silver didn't remove their
sin, but was a picture of the price that God would pay to remove it I Pt. 1:18). Just as the blood of
animals didn't cover sin (Heb. 10:4), it pictured the coming sacrifice of Jesus that would do so. The
blood shows the mode of atonement, the silver the cost of atonement. Both speak of the same thing.
If the men didn't pay a plague would come upon them. In David's day 70,000 died because of this.
When the price was paid the man was counted in the census as part of Israel and belonged to God.
He was assigned a place in the army to fight the enemy and given a position in the camp. God was
His leader. This happens to each believer when He is redeemed by the blood of Jesus today, too!

NO FLOOR

Imagine the beauty inside the tabernacle! Gold walls and beautifully embroidered ceiling made
it like no other building the Jews had ever seen! The strange thing was that this beautiful building had
no floor! Imagine a multi-million dollar building with a dirt floor. When they looked down and saw the
dirt they were reminded they were just pilgrims wandering this earth. There was no permanent
location for the tabernacle, nor for them (or us), in this life. "This world is not my home, I'm just a
passin' through." Besides, they were to look UP to see God's beauty and glory, not look down. When
we look down we find nothing that satisfies or beautifies. We only see God's glory by looking up.
Which direction are you looking? What are your sights on? Remember the tabernacle, look up, not
down, as you travel this pilgrim road.

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

Every time God has appeared to man it has been the Second Person of the
Trinity (called Jesus in the New Testament). No one has ever seen God the Father
(Jn. 1:18) and the Holy Spirit has no visible form. God the Son was the person of
the Trinity who appeared to man in the New Testament, and it only stands to
reason in the Old Testament, too. He is the one who walked and talked with Adam
& Eve in Eden, then killed the first animals to cover their sin (a picture of what He
Himself later would do). He appeared to Hagar in the desert, to Abraham before
Sodom was destroyed, and to the 3 Jews in the fiery furnace. He wrestled with
Jacob. God always reaches out to man in the Person of the Son. Thus it is no
surprise that the tabernacle is a picture of Jesus, the Son of God. Since it is His
dwelling place on earth, all of it clearly teaches about Him. We have seen it in the
fence, gate, altar, laver, and walls. We will see it in the curtains, too.

ROOF OF THE TABERNACLE

The roof of the tabernacle was made by laying four layers of large pieces of
material, one on top of the other, on top of the walls and hanging down the sides.
The first was white linen with embroidered cherubim, the second goat's skin, the
third ram's skin dyed red, and the fourth dugong skin. Lets look at each one.

THE LINEN CURTAIN

The first curtain was composed of 10 strips of white
linen 42' by 6' (Exodus 26:1-6; 36:8-13). Five were sewed
together lengthwise, and so were the other five. Then these
two halves were fastened with hoops and clasps. This made a
curtain 60' by 42'. The white linen stands for Jesus' purity and
righteousness (Heb. 7:26), as in the fence.

It wasn't left pure white, though, for blue, scarlet and purple thread was
embroidered into it. As in the gate, the blue stands for heaven (Jesus as God), the
red for earth (made from worms, blood of a man - Jesus as man), and the purple
for blue and red together (Jesus as God and man), the kingly/Messiah color.

Instead of the colors being embroidered in any haphazard
pattern, as on the gate linen, this linen was to be designed in the
form of cherubim. They are the highest order of angels, emblems of
the all-mighty God (that is what 'cherub' means; the 'im' ending is

plural in Hebrew, like we add 's' at then of a word). They are
majestic, kingly, almost limitless in power, the masters of nature's
forces, and the executors of judgment (Mt. 13:41-42). They
represent God's greatness and protect His holiness (they were
placed outside Eden to keep man out). God would not allow a
representation of Himself to be made for it would become an idol, so He used the
next greatest thing in the universe - cherubim. Since they were created by God

and now bow down and serve God they show that God is even greater than they are! They will also
be on the veil and mercy seat. If they worship and
serve God, man certainly should, too!

The priests who served in the tabernacle
walked beneath these curtains, for they formed the
ceiling above them. As they looked up they saw
this tremendous manifestation of the glory of God,
wings and power everywhere! That's why so
many Psalms refer to the safety of being under
God's wings (Ps. 61:4, 7; 17:8; 57:1; 91:4; 36:7;
etc.). It was a place of security, trust, refuge,
comfort and worship. They couldn't be seen from
the outside, only by those who entered in and
looked up could see them. That is how God's glory is to us, too.

The 50 blue loops (heaven) and gold clasps (deity) that held the two halves together were right
above the veil dividing the Holy Place from the Holy of Holies. In fact, they helped hold it up.
Everything here is a tribute to Jesus' deity and glory and majesty. Seeing that causes praise!

GOAT'S HAIR CURTAIN

Above this curtain was a curtain of goats hair (Ex. 26:7-13; 36:14-18). It was made of 11 strips
45' by 6' sewed together in groups of five and six. The halves were joined by 50 bronze loops and
clasps. The bronze, as well as the goats hair, speak of judgment on sin. Goats were used for sin
offerings (Lev. 4:23, 27-28; 9:2-3; Num. 7:16; 15:24,27; 28:11, 15). As there were 11 sections of
curtain, so there were 11 special sacrifices that required a goat. On the Day of Atonement a goat
was offered as a scape-goat (Lev 16; Num. 28:11-15). Jesus was our scape-goat, our sin offering to
God (Isa. 53:6, 10; Heb. 9:14, 26, 28; 10:10, 14; II Cor. 5:21; Eph. 5:2).

RAM'S SKIN DYED RED COVERING

No detailed information is given about this covering, only that it is to be of rams skin and
placed over the goats hair curtain (Ex. 26:14; 39:19). The ram was used as a substitute. One was
killed when a man was consecrated to the priesthood. God provided a ram for Isaac's sacrifice when
Abraham was about to kill him (Gen. 22:24). It pictures Christ as our substitute (I Pt. 3:18; 2:21; II
Cor. 5:21; I Cor. 15:4; Gal. 1:4; Isa. 53:6; Rom. 4:25; 5:8; Jn. 3:16). They were died red as a picture
of Jesus' blood (Isa. 1:18). Christ, our substitute, shed his blood in our place (ram's skin) as a sin
offering for us (goats hair). This is why we glorify Him (linen with cherubim).

DUGONG SKIN COVERING

No details are given, expect that it was to top covering (Ex. 26:14; 36:19). King James
translates the word 'badgers,' but they are no where near there! Scholars agree it was a manatee-
type animal (seal, porpoise, dugong). It was a thick, tough covering (sandals were made of this).
This offered protection to that within (as Jesus does for us). From the outside the tabernacle was
unattractive, no different than the other tents around it. As a man Jesus looked like everyone else
(Isa. 53:2-3). He couldn't be distinguished from the other disciples, which is why Judas was paid to
point Him out. From the outside, in appearance, Jesus looks the same as everyone else. His great
beauty can't be seen or appreciated from the outside, only by those who enter in(Jn. 1:10-13).

Have you come in by faith? Do you see His glory and majesty? Do you therefore live your life
in praise and worship to Him because He was your sin offering, your substitute? You should.

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

The generation of Jews that left Egypt with Moses was totally uneducated.
They were fourth generation slaves. God had to teach deep spiritual truths to 2.5
million illiterate people, so He gave them an object lesson -- the tabernacle. The
idea worked so well as a teaching tool that the Jews' pagan neighbors picked up
the idea and started building their own temples in the same pattern. In fact, they
still use temples in the same basic outline today. These are Satan's counterfeits, to
pervert God's truth and keep the Glory from
Him. Still, the tabernacle was a tremendous
teaching tool and had a profound effect upon
the young nation. It got them started in the
right direction. It taught those who couldn't
read about God. It showed everyone in a
very visible way how to have fellowship with
God and serve Him. It continues to teach us
today, too. This time we will look at the door into the tabernacle building.

THE PILLARS

The door was built of 5 pillars covered with gold and a
curtain across the top. Again, it was made constructed of wood
covered with gold (humanity and deity of Jesus). This pillar was
put on a bronze base with a silver cap. The bronze shows we can
only come into God's presence through judgment -- His judgment
of our sins on the cross for salvation (bronze altar) and daily
cleansing (laver). Only as the God/man (gold & wood) could
Jesus take our judgment. This brought glory to Him. The top of
the pillar had a gold cap. To give the five pillars stability a gold-
covered wood girder connected the tops.

THE CURTAIN

Over the front of the door was a curtain. In the East rich and elaborately
embroidered curtains hung over the doors and entrances of
tents which were occupied by the chiefs and princes of the
nations. By having a curtain like this over His door, God is
saying in unmistakable language that HE is the king, the
ruler of His people, Israel. They understood this. God took
it further, for the material and colors told about Him as their
King.

The while linen showed Jesus as pure and perfect. The colors woven into
the curtain were blue (heaven, Jesus as God), red (blood, Jesus as man), and
purple (blue & red, Jesus as God-man). Not only do these for aspects of Jesus line
up with the four gospels, but also with the robes Jesus wore before His crucifixion.

FENCE

HOLY
of
HOLIES

HOLY
PLACE

GATE

D
O
O
R

LAVER

BRONZE
ALTAR

GOLD

GOLD

over
WOOD

BRONZE

Pilate declared Jesus innocent so he put a white robe on Him before sending Him to Herod (Lk.
23:11). Herod agreed with His innocence and sent Him back to Pilate in the white robe. Then Pilate
put a purple robe on Him, mocking Him as being the King of the Jews (Jn. 19:5,14). When He carried
the cross to Golgotha He wore a scarlet robe (Mt. 27:28), the traditional color worn when one was
executed. What color was Jesus' own seamless robe the soldiers gambled for? The Bible doesn't
say, but it certainly could have been blue, the fourth color!

THE SIGNIFICANCE

Actually there are three doors in the tabernacle. One is the gate, two this door, and three the
veil. All faced east, all were made of white linen with blue, scarlet and purple embroidery, and all
lined up in a straight row. All were 110 cubits square. All hid what was in from those without, and led
the way into a place closer to God's presence. They are similar because they all speak of the same
person - Jesus!

GATE TO THE COURT

DOOR TO THE TENT

Available to any sinner

For those who have come by blood (bronze altar) and
water (laver) only.

For those seeking salvation

For those who are saved and continually cleansed and
now seek to worship and serve God.

Wider (20 x 5), therefore open for all

More narrow, but higher (10 x 10) showing worship &
service is a higher privilege, but narrower because fewer
enter that door

This second entrance, the door, was the entrance to the Holy Place. It let worshippers in. It
was part of the process of entering God's presence and service (Phil 1:6). This, like the front gate,
speaks of Jesus as the way to God. We give thanks to God in the name of Jesus (Eph. 5:20). It is by
Him we are to continually offer to God a sacrifice of praise (Heb. 13:15). Our spiritual sacrifices are
acceptable to God only by Jesus Christ (I Pt. 2:12). In our service to God, He is to be glorified in all
things through Jesus Christ (I Pt. 4:11). There is no worship of God, no service for God, no fellowship

with God apart from coming through Jesus.

The door was always open, always available for anyone. It was as wide
open as could be, the whole width of the building. Still, not many came. Out of all
the Jews only a small percentage came through the gate in the fence to the bronze
altar (salvation, Heb. 9:14), then only a portion of those moved in further to avail
themselves of the daily cleansing at the altar (confession, I Jn. 1:9). Even of those,
not many move into deep communion, fellowship, service and worship with God
found inside the tabernacle building, through the door. The front gate was 20
cubits wide by 5 high (100 square cubits), while the door into the building was 10
cubits wide by 10 high (100 square cubits). They are the same square cubits,
material, colors, etc., for they speak of the same person (Jesus), but the gate is

twice as wide (more enter that than the door) while the door is twice as high (service and worship of

God is a higher calling than salvation). Have you entered the gate (accept Jesus' free gift of

salvation)? I hope so. It means the difference between heaven and hell! But what about the second

entrance, the door? Have you entered into a close relationship of service, fellowship and worship

with God? I hope so. It means the difference between victory and defeat, peace and emptiness,

fruitfulness and barrenness. If you haven't please do enter into the fullness of His presence in all you

do (just what that means and how we do it will be described by the furniture inside the building.

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

I love windows! One time I worked in a room without windows and it was
awful. Windows let in light. When buying a house people always look at the
windows. They are very important. But wait a minute! Where are the windows in
the tabernacle building? There aren't any! Did god forget them? Hardly! Then
how can the priests see to serve, fellowship and worship? Not by natural light, for
natural light (physical or spiritual) doesn't produce these things! Instead God
provided His light within, as He does within us (I Cor. 2:14-15). It was a large
lampstand (Ex. 25:31-40; 27:20-21; 37:17-24; Num. 8:1-4).

DESCRIPTION OF THE LAMPSTAND

The lampstand was pure gold - total deity of Jesus. When traveling it was to
be covered by a blue cloth (also deity of Jesus). No measurements are given as to
its size (Jesus' glory and deity can't be
measured, they have no limit). Jewish
tradition says it was built from about 125
pounds of gold and was about 5 feet
high. Actually, it was a large floor lamp.
It was located on the south wall (on the
left as you enter). "South" in Hebrew
means "warmth, light, blessing" for that
is the side the sun is usually on.

FUNCTION OF THE LAMPSTAND

The function of the lampstand was to provide light for those serving,

fellowshiping and worshipping inside. God is light, and He provides light for
man (II Cor. 3:12 - 4:6). Throughout the ages man has worshipped the sun,
because of the importance of its light. In Egypt the sun was worshipped as Ra. In
the tabernacle God is showing we come to Him by His light, not natural light (I Cor.
2:14-15). When Jesus walked on the earth, He clearly equated Himself with light
(John 1:1-9; 8:12; 9:5; 12:46). Jesus, as light, reveals things for what they are (Jn.
3:19-21), guides in the way to go (Jn. 11:9), brings health and growth, and is
necessary for life. Light is contrasted with darkness, which stands for sin and evil
(Prov. 4:19; Jn. 3:19). The world today is in darkness (Rom. 1:22, 25). Man, like
bugs under a rock, tires to hide from the light (Rev. 6:15-17). Light is greater than
darkness, though. Light can remove darkness, but darkness cannot remove light
(Jn. 11:9). Unfortunately the Jews missed the real meaning of the lampstand.
While it is their national symbol today (called the menora, meaning "lampstand," or
"lightbearer") they are in spiritual darkness, having rejected God's light and
Messiah. Let that be a lesson for us! We can only function in God's presence as
we walk in His light (I Jn. 1:6-7). If we try to live by our light/reasoning/power we
will fail.

LAMPSTAND

God Himself is light. His presence in the ark gave Noah and his family light inside. His
presence in the cloud provided light (Shekinah glory). In the future there will be no sun, the New
Jerusalem will be lit by God's own presence (Rev. 22:5).

CONSTRUCTION OF THE LAMPSTAND

There is more detail about the lampstand than any other
piece of furniture in the tabernacle. Also, it is pictured carved in
stone in the Arch of Titus in Rome as a tribute to Titus' defeat of
Israel in 70 AD. Thus we know exactly what it looked like.

The center stalk supported and held up the others. It pictures
Jesus. The six (number of man) branches stand for us who are
attacked to Him. As John 15 describes with the vine and branches,
we must be in union with Christ to produce fruit. We are to produce
His light (Mt. 5:14) for others.

The whole lampstand was formed from one solid piece of gold beaten and pounded into
shape. This speaks of the sufferings Christ went through to mold and form Him (Heb. 2:10; Phil.
1:29) and which we must go through, too.

Everything in the lampstand speaks of Jesus' deity: solid gold (deity), 7 (number of perfection)
lights, central stalk (Jesus as number one), and producing light (Christ as the light of the world).

DECORATION OF THE LAMPSTAND

The lampstand wasn't just plain gold, it was formed and molded into the shape of a bud, flower
and blossom/fruit of an almost plant. Each branch had 3 sets of these (3 = number of deity) and the
central stalk, being superior (Christ) had one more, four. The Almond tree was the first to bud in
Palestine in spring (like crocus' here) being a sign of coming life. It shows life out of death,
resurrection life. The beating wasn't senseless, but for a purpose - to produce resurrection life in us.
Aaron's rod that budded was almond, showing the same thing -- God's power over death.

ILLUMINATION BY THE LAMPSTAND

Still, this beautifully formed lampstand has no light of itself! It is just the holder for the oil that
burns to produce light. Never call this a 'candlestick,' for candles were unknown then. Each branch
held an almond-shaped bowl with oil in it . God commanded they use only pure olive oil (Ex. 27:20;
Lev. 24:2; 8:12). All the vessels in the tabernacle were to be anointed with this when first dedicated,
as well as the priests and sacrifices. The Bible clearly and repeatedly says that oil is a picture of the
Holy Spirit (Zech. 4:2-6; Rev. 4:5; Heb. 1:9; Acts 2:4). It is God's Holy Spirit in us that illuminates us
and reveals God's truth to us today (Jn. 16:12-15; I Cor. 12:14-15) just as the lampstand did in the
tabernacle.

Oil doesn't burn by itself. It needs a wick. These were made from old priests' garments -
white linen which pictured Jesus' purity. The wick had to be maintained so there was light and not
smoke in the tabernacle. There were tongs to pull the wick so it could be trimmed and snuff dishes to
bring life coals from the bronze altar to start the light (Ex. 25:38). The center one (Jesus) was always
lit first. In church today which use candles the alcolites always start with the central/highest candle,
as they did in the tabernacle. The lampstand's light was never extinguished, it always burned when
the tabernacle was set up and operating.

By the way, how is your light shining for Jesus? It is burning brightly or smoking and giving off
a foul odor? If it needs some maintenance work, see to it! Trim away the bad parts (confess your
sin) and ask God to fill you with His oil/Holy Spirit so you can shine brightly for Him. Live in His light
and let His light shine through you for others!

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

What is fellowship? We use the word often, even build 'fellowship' halls in our
churches. We use the word to refer to eating lunch together, going bowling, having a
picnic, or sitting around talking about football and friends. Yet none of that is what true
fellowship is. The table of Showbread explains what fellowship really is. God gave Moses
the instructions to build it (Ex. 25:23-30; 37:10-16).

THE TABLE ITSELF

The table was on the north wall of the
tabernacle building, on your right as you entered,
across from the lampstand. It was also carved on
Titus' Arch in Rome so we still have a picture of it
today.

This is the first mention of a table in the

Bible, and it's God's table. It was to be 3' wide, 1'-6"

wide, and 2'-3" high. It is far smaller than the altar, because far fewer people come to the
table (fellowship with God & others) than come to the altar (salvation). The height of the
table is of the same height as the grate on the altar (where the sacrifice was burnt) and the
mercy seat, showing that fellowship is paid for by Jesus' blood.

The table was made of wood (humanity of Jesus) covered with gold (deity of
Jesus). As a man Jesus ate, spoke, got hungry, thirsty and tired, and shed tears. As God
He gave eternal life, raised the dead, forgave sin and healed sickness. As man He was so
tired He fell asleep in a boat despite a raging storm. As God He woke up and calmed the
storm with a command.

The table was anointed with oil (Holy Spirit)
before use, like Jesus was anointed with the Holy
Spirit (dove at baptism) before His ministry.

Around the top of the table was a gold
border like a crown (Jesus crowned with glory and
honor, Heb. 2:9. It helped keep the articles on the

table when it was being carried places. It was 4" high, called a "handbreadth," and
reminds us that we are safe in Jesus' hand while traveling through this life (Jn. 10:28).

Like all articles of furniture, the table had rings and poles to carry it everywhere.
Wherever we go we can have fellowship with God and man.

There were to be three coverings over the table while traveling (Num. 4:7-8). Blue
material (heavenly origin, deity of Jesus), scarlet material (human blood, Jesus a man),
and dugong skins for humility as well as protection.

CONTENTS OF THE TABLE

The table held three items: bread, wine and

frankincense. The bread was composed of two stacks of 6 loaves each. Twelve is the
number of eternal election, God's sovereign choosing. There was one loaf for each of the
12 tribes, each equal before God despite differences (number, wealth, etc.) on earth. We
today as believers are all one and equal before God as the bread is all one (I Cor. 10:17).

Bread is first mentioned in the Bible in Gen. 3:19 where man has to work for it. It
was the staple of life, the main (and often only) food item for most people throughout
history. It was so imporant to the Egyptians that they considered it sacred. Bread stood

CROWN

POLE

TABLE

SIDE VIEW

RING

TABLE of
SHOWBREAD

LAMPSTAND

for nourishment, provision and sustenance. For this reason Jesus called Himself the "Bread of Life" (John 6).
Both Jesus and bread are necessary for life, liked by and suitable for all, and satisfy man's basic needs (one
physically, the other spiritually). Jesus is from Bethlehem, the "house of bread." The bread was put on the
table to show this about Jesus, thus it is called "Showbread."

At this very time the Jews were fed on manna from heaven, given by God. Jesus compares Himself to
manna, saying He is superior to it (Jn. 6:32-33).

MANNA

CHRIST

Needed for life to continue physically

Needed for life to exist spiritually

Sent miraculously from heaven

Miraculous birth from above

Shaped round

Completely perfect

White in color

Totally pure, sinless

Placed on the ground

Took humble form of a man`

Sustainer of life

Savior of live

Appealed to any taste

Meets all man's needs

Benefit varied according to need & condition of eater

Supplies each individual person's own needs

Whatever the eater needed the manna was to him

Whatever mans needs, that Jesus became to him

Supplied while in the wilderness, stopped when

entered the Promised Land

Supplied to meet needs & help through our journey this side
of 'Promised Land'

Moses the agent, gave directions for collection

God the Father the real giver of manna and Christ

Moses brought the manna to God's people

God gave the real bread of life - Christ Himself

Good for physical nourishment

Good for spiritual nourishment

Manna was found on the ground

Christ, the Bread of Life, was lifted up on the cross (as bread
lifted up on Table of Showbread)

Shows God as life-GIVER

Shows Christ as life-SUSTAINER

God gave clear directions as to how this bread was to be made. The grain had to be ground very fine

to remove all roughness (Jesus through the mill of suffering, Jn. 12:24, 27). Leaven was prohibited, for it is a
picture of sin the way it grows until destroys all unless stopped (I Cor. 5:8; Mt. 16:12; Ex. 12:15, 19; 13:7; Lev.
2:11; Dt. 16:4; Mt. 16:6; Mk. 8:15; Lk. 12:1; Gal. 5:9). This speaks of Jesus' sinlessness. This matzo is what
the Jews used and still use at Passover. Before baking it was 'pierced' (Lev. 2:4), a picture of Jesus' suffering
on the cross for us. Jewish tradition says each loaf was anointed with oil in the shape of a cross! Then it was
put into fire to bake (Jesus took our fire of judgment (Jn. 12:31-32).

The purpose of the bread was for the priests to eat, nourishing
themselves in God's presence (I Sam. 21:6). That is what fellowship
is -- nourishing on Jesus in His presence, along with other
believer/priests (I Cor. 10:16-17). Individually we do this in private
worship and devotions. This is fellowship with God, nourishing
ourselves on Jesus. When we gather with other believers and Jesus
is the central focus of our time together that is true fellowship,
singing, Bible study, worship, sharing what He has done in our lives,
encouraging each other in the Lord, etc. -- this is true fellowship. This
is what happened around the table of Showbread in the tabernacle,

but those who came by way of the altar (salvation) and laver (daily cleansing) into God's service and presence
(tabernacle building

Besides the two stacks of bread on the table there were 2 bowls of frankincense and two glasses of
wine. Two stands for unity, oneness: man with man (Gal. 3:28) and man with God. Frankincense was made
from gum from a tree and, when mixed with other substances, made the odor stronger and more pleasing. It
speaks of Jesus being pleasing and acceptable to God. It was given to Jesus as His birth, and rubbed on His
body at His death. Also two cups of wine were there. Years later Nebuchadnezzar stole these and God wrote
His judgment on the wall when the Babylonians used them in mockery (Daniel 5). The wine, the blood of the
grape, was symbolic of blood and was used instead of the blood of a lamb at many occasions. We use two of
these elements in the Lord's supper today: unleavened bread and juice from a grape. The symbolism is the
same. Our closest fellowship with God and each other is around Jesus' work for us (as symbolized by the
elements which show His work for us).

6 LOAVES 6 LOAVES

of BREAD of BREAD

WINE

FRANKENCENSE

TOP OF TABLE

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so interesting
that I thought I'd write a summary of each session. Building directions,
materials, and videos are available. Contact Jerry Schmoyer, 252 W.
State St., Doylestown, Pa. 18901

One day an old priest named Zacharias was taking his turn serving in the
temple in Jerusalem. He was chosen by lot to offer the incense on the golden altar, a
once-in-a-lifetime (if you got to do it at all) privilege! It was the first week of October,
748 A.U.C. (6 BC). His life completely changed because of what happened there.
You can read about his encounter with Gabriel in Luke 1.

The fact that he was at the Altar of Incense at this time was no coincidence. It
was the perfect place for what happened, which is why God made sure the lot fell on
him that day. God planned the altar and its function (Ex. 30:1-10; 37:25-29).

THE LOCATION

The altar of incense, or golden altar, was
located right in front of the veil, straight ahead as
you entered the tabernacle building. To get to
this altar you had to come by way of the gate
(Christ the only way), bronze altar (blood sacrifice
for salvation), laver (daily cleansing), lampstand (Jesus

the Light) and table of showbread
(fellowship/nourishment on Christ, Bread of life). The
pieces of furniture formed a cross.

CONSTRUCTION OF THE ALTAR

The altar was a square 1'-6" by 1'-6". It was 3'
high. Actually it was two 1'-6" cubes on top of each
other. It is higher than the table of showbread, for this
is where Jesus is exalted, lifted up.

It is made of wood
(humanity of Jesus) covered

with gold (deity of Jesus). A
gold crown went around the top to hold the fire in place,
speaking of Jesus crowned with glory and honor. In fact, all
pieces of furniture that were made of gold had a crown except
the lampstand which couldn't have had one. Jesus' deity and
being glorified for it go together. There were to be horns on
the corners, as with the bronze altar. This was a place of
refuge from judgment as well as a symbol of power and
strength (able to protect from judgment). Rings and poles assured it would always be
with the Jews. It was to be covered with blue material (Jesus' deity) and then dugong
(humility, protection).

GOLD
ALTAR

TABLE of
SHOWBREAD

LAMP-
STAND

LAVER

BRONZE
ALTAR

ALTAR of
INCENSE

TABLE of
SHOWBREAD

LAMPSTAND

FUNCTION OF THE ALTAR

The purpose of the altar was to burn incense. No blood offering or sacrifice was ever made on

it. Incense was used in those days to offer tribute and homage to kings. The burning incense made
a sweet-smelling fragrance to pay tribute to God as well as combating the stink of the butchering and
burning meat and hair on the outside bronze altar.

Strict directions for mixing of the incense was given (Ex. 30:34-35). It has to be pure (Jesus'
sinlessness) and sweet (Jesus acceptable, precious in God's sight). To use any other incense would
bring sudden severe judgment (II Chron. 26:16-23).

The incense could not give off its fragrance unless it came in contract with fire. The fire had to
come from the bronze altar. Any other fire used would bring immediate and swift destruction (Lev.
10:1-2; II Chron. 26:16-21). The only thing God accepts is what is provided by the blood of Jesus
(bronze altar). Anything coming any way but by the cross is unacceptable to God. Even our good
works done in our own strength will burn (I Cor. 3:12).

BRONZE ALTAR

GOLD ALTAR

Bronze: judgment, sacrifice

Gold: deity, worship

Blood of animals placed on it

Incense placed on it

First piece of furniture meet

Last furniture before Holy of Holies

Unbeliever comes to remove sin

Believer comes to worship

Very large, available to all

Much smaller, few come to worship

Christ on earth: death on cross

Christ in heaven: intercession

Fire came directly from God

Fire came from bronze altar

APPLICATION OF ALTAR

Incense in the Bible is used to symbolize prayer and communion with God
(Ps. 142:2; 1`41:2; Lk. 1:10; Rev. 5:8; 8:3-4; Ezra 9:5; Dan. 9:21). This is what
Zacharias was doing when Gabriel came to tell him his prayers had been
answered (Luke 1). The gold altar with fire from Jesus' work on the cross shows
the altar is a picture of Jesus, and thus the prayers His prayers ascending to God.
What is Jesus doing for us now in heaven? He intercedes for us (Heb. 7:25; 8:1;
Rom. 8:34). He prayed for His disciples while He was on earth, and He still prays
for His disciples today (Luke 22:31-32). John 17 is an example of how He prays
for us.

Before we sin, Jesus intercedes on our behalf. If we sin anyway, He then becomes our
advocate (lawyer) and represents our case before God (I Jn. 2:1). He comes to our defense when
Satan wants God to enact the death penalty against us after we sin. His defense: our sins were paid
for on the bronze altar.

It was the priests who burned the incense as part of their service and worship in the
tabernacle. It was to be continually burning as they were to be continually in communion with God
(Ex. 30:7-8; Ps. 16:8; 55:17). As believer-priests today we are to be in constant communion and
fellowship with God, too (I Thes. 5:17-18; Heb. 13:15). Our continual attitude of communion and
communication with God is a sweet-smelling savor to Him today, too. It is utterly pleasing to Him
when we live in His presence every moment of our lives. Praying "in Jesus' name" makes our
prayers like rich perfume to our Father in heaven.

What do we have to thank Him for? Go through the furniture in the tabernacle: that he has
provided a way to Himself (gate), He Himself paid for our sins on the cross (bronze altar), He also has
provided for daily cleansing of sins after salvation (laver). He is our light (lampstand) and
Sustainer/nourishment (table of showbread), where we can have fellowship with Him and others. He
allows us to commune with Him whenever we want, He is always there waiting for us. Come in!

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

When my children were younger they loved looking at pictures that had
object hidden within. Find 3 fish, 2 balloons and 1 ice cream cone - and they'd look
and look until they found it. However you could only do it once. At first you didn't
see any of the objects, but once your looked closer and discovered them they were
easy to see each time - they just jumped out at you. That's the way it is seeing
Jesus in the tabernacle. At first you wonder how this could ever speak of Jesus,
but when you look closer and find Him He starts to jump out each time you look.
The veil is an example of this. We read about it in Ex. 26:31-35; 36:35-36).

THE PILLARS

Two thirds (2 cubes 10 cubits on a
side) of the way back in the tabernacle
building the Holy Place stopped and the
Holy of Holies (a cube 10 cubits on each

side) started. These two were divided by

VEIL

ALTAR of

TABLE of
SHOWBREAD

INCENSE

LAMPSTAND

a veil held up by four pillars.

The pillars were wood (humanity of Jesus) covered by gold (deity of Jesus)
with silver (atonement price, redemption paid by Jesus - the foundation of all else)
sockets to held them upright. The top had no cap like the other pillars but
was to be 'cut off,' the same word used of Jesus being cut off for our sins
(Isa. 53:8; Ps. 102:34; Dan. 9:25-27). The veil was held up by gold hooks
on the top of the pillar as well as being fastened to the hooks above which
held the two halves of the linen curtain together.

While there were 5 columns holding the curtain at the outer door,
there are 4 here. Four is the number of earthly completion, God's
complete provision for man's access to Him on this earth. The four
gospels show this, too.

WHITE

BLUE

SCARLET

PURPLE

PERFECT MAN
Sinless, Holy Life

SON OF GOD
Heavenly Origin

SUFFERING SERVANT
Of the Earth

MESSIAH-KING
God & man in One

WOOD (humanity)

GOLD (deity)

BRONZE (judgment)

SILVER (redemption)

LUKE

JOHN

MARK

MATTHEW

Sinless

Sovereign

Suffering

Savior

This is the third of three entrance ways. They show Jesus as the way, truth
and life (Jn. 14:6). The gate (#1) shows Jesus as the WAY to God (not by works,
family, etc. Eph. 2:8-9; Gal. 2:16). The door (#2) shows Jesus as the TRUTH of
God (only Jesus' wisdom suffices, He is our light & nourishment, Jn. 4:25). The
veil (#3) shows Jesus as the LIFE of God (I Jn. 1:1-2; Jn. 3). The veil stands for
Jesus' life, His body.

GOLD
over
WOOD

SILVER

THE VEIL

The 15' by 15' square veil hanging from the pillars was of fine linen (the purity
and righteousness of Jesus). It was embroidered with red, blue and scarlet thread in
the design of a cherubim. The significance is the same as with the curtain above -
showing God's majesty and power, His greatness and sovereignty. This third
opening is the same size as the second opening, but while that was open this is
closed, keeping everyone out.

DOOR #2 VEIL (Door #3)

Way into Holy Place for service, worship Way into Holy of Holies & God's presence

White linen; scarlet, blue & purple White linen; scarlet, blue & purple Cherubim

Brass sockets (judgment) Silver sockets (redemption)

Open to all at all times (way in) Closed to all at all times (keep out)

The purpose of this veil is to protect God's holiness by keeping sinful man out of His presence,
lest man be instantly destroyed. The veil was to show separation of man and God -- but it wasn't a
wall (promising that the way would one day be open).

Only the High Priest could enter the Holy of Holies, past the veil, and then just once a year, the
Day of Atonement. Then he had to come with innocent blood (Lev. 16:2; Heb. 9:6-8), access to God
is only by blood. Still, he would have a rope tied around his ankle. If the sacrifice was unacceptable
to God he was struck dead and would lie there and decay. The rope was used to pull him out. God
wasn't being mean, just holy. No sin was allowed in His presence, like no germs are allowed in an
operating room.

What does the veil stand for? That's easy, because Hebrews 10:19-20 tells us precisely that it
pictures Jesus' body.

VEIL TORN BY CHRIST

The temple Solomon built, and Herod rebuilt, was the same as the tabernacle just larger. The
veil in Jesus' day was 30' square and 4" thick. It was a beautiful work of art, gorgeous in design,
artistic in color, superb in the minutest detail, and rich in adornment. It was one of the greatest
tapestries of the world. It was replaced regularly so as to not weaken. It was tested by oxen pulling
on all four corners at once to make sure it was strong. They would take no chance on the barrier
protecting man from God's judgment to be broken down.

The very instant Jesus died several things were happening in the temple. For
one, the passover lamb for the whole nation was being killed. Also, a priest was at
the altar of incense offering prayers to God. right in front of his eyes the large veil
tore from top to bottom, born by the hands of God (Mt. 27:46-52; Mk. 15:34-38; Lk.
23:44-46). Jesus had just said "It is finished," referring the work of reconciling God
and man. Tearing the veil was God's way of saying, "Now we don't need this any
more." As Jesus body was torn, so was the veil in the temple. In the Lord's Supper
we 'break' bread, memorializing this very event. The veil was torn from top to bottom, showing God
considered Jesus' sacrifice sufficient payment for the sins of the world. It was torn in the middle so it
would be obvious to all, like Jesus was crucified publicly before all. It was torn completely, the barrier
was removed, not just part way or allowing a peak inside.

This event ended the old way, the law, and instituted the new -- grace (Heb. 10:19-22). Now
we can come into God's presence any time we want. We don't have to wait for one man to represent
us, once a year, with a rope around his leg. Every time we pray we come into God's presence as that
priest did. Our access is because of what Jesus did on the cross. That's what we say when we pray
"in Jesus' name." Our privilege of access is through Jesus. We don't appreciate what a privilege
prayer is, or what praying "in Jesus' name" really means. Again we see that all we have comes from
Jesus' death. His life condemns us, for it shows our sin & failure. His death opens the way into God
for all of us. Thank Him for that each time you enter His presence in prayer!

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

While the whole Old Testament speak of Jesus, the Exodus from Egypt is
especially rich in significance. Paul recognized this and told the Corinthians (I Cor.
10) so. The closer man got to God's presence, the richer and deeper the spiritual
truths got. As we enter God's throne room on earth, the Holy Place, we truly walk
on holy ground. Like Moses, we must take off our shoes as we walk on this holy
ground!

BACKGROUND INFORMATION

The only piece of furniture in the

Holy of Holies was the ark of the covenant

with the mercy seat on top. It is the most

ARK

of the

VEIL

TABLE of

ALTAR of SHOWBREAD

COVENANT

INCENSE

LAMPSTAND

important article in the tabernacle, what everything else points to. There are seven
different names for the ark (all have 'ark' in them). More is recorded about its
history and all the other pieces of furniture combined. The Philistine's god Dagon
fell face-down before the ark when it was in his presence, and disease broke out in
everywhere they took it (I Sam. 5). It still is talked about today, with movies like
"Raiders of the Lost Ark" speculating about its existence (I don't think man will find
it unless God allows it to be found for His glory -- like finding Noah's Ark and the
Dead Sea scrolls).

The ark always went before the people when they moved. God would lead
from the ark, and everyone would follow. It, too, was made as God instructed (Ex.
25:10-16; 37:1-5).

CONSTRUCTION OF THE ARK

"Ark" means "place of safety, security," and thus it was used of a place to
keep things safe. It is also used of Noah's
ark and baby Moses' ark in the bulrushes.
It was made of wood (humanity of Jesus,
Isa. 53:2); covered with gold (deity of
Jesus, Col. 2:9). It was 2'-3" long and high
and 3'-9" wide. It speaks of Jesus as God
and man (Jn. 1:1, 14). There was a gold
crown (Jesus' glory and honor) around the
top to hold the mercy seat in place. Rings
and poles assured the Jews it, and therefore God's presence, would be with them
wherever they went. It was anointed with oil before traveling, as Jesus by the Holy
Spirit before starting His mission (Ex. 30:22-33). While traveling it was covered
with the veil which separated the holy place and the holy of holies, then a dugong
skin (humility and protection), and a blue cloth on top. It was the only article that
wasn't covered with dugong while traveling, showing it contained heavenly (blue)
things.

CONTENTS OF THE ARK

As a box for safety and security, what it carried was of the most importance. Hebrews 9:1-5
gives the record of its contents: tablets of the law, golden bowl full of manna, and Aaron's rod that
budded. One of the names is the "Ark of the Testimony" because each of these bear testimony to
God's holiness and grace and man's sinfulness and disobedience. They testify to man's failure and
God's faithfulness.

LAW

MANNA

ROD

Original 10 commandments
Exodus 20:1-17

Gold pot full of manna

Aaron's rod that budded
Numbers 17:1-11

OUR RIGHTEOUSNESS (We

live by Christ, not law)

Gal 3:24

OUR RESOURCES (Our
day-by-day Help) Ex 16:1-36

OUR RESURRECTION (Life
from death) Jn 11:25

SINLESSNESS of Christ to
overcome the law

DEATH of Christ to be the
Bread of Life

RESURRECTION of Christ to
provide eternal life

God's Provision for the SOUL

God's Provision for the BODY

God's Provision for the
SPIRIT

GOD and His character

CHRIST and His provision

HOLY SPIRIT & His direction

In Tab. & Temple Word of
God is eternal

In Tabernacle only-Needed
for Wilderness journey, not
needed in Promised Land

In Tabernacle only-Needed
for Wilderness journey, not
needed in Promised Land

Just like we keep important contracts in a safe box, so the Jews kept their contract with God in

the ark. The law couldn't bring salvation, it was to show a person how far short they fell from God's
standard and thus their need of God's mercy (Gal. 3:24). We are no longer under the law because
Christ bore the curse of the law (Gal. 3:13). The law demanded righteousness, but God gives us
righteousness by His grace (Jn. 1:17; Rom. 3:21-22; I Cor. 1:30).

The pot of manna was a memorial of God's goodness to Israel (Ex. 16:3). It reminds us of
Christ, the Bread of Life. God provided it as nourishment for the Jews in their wilderness wanderings,
as He provides for us in our wilderness wandering through this life (Heb. 9:4).

Aaron's rod that budded shows God's resurrection power. By having Aaron's rod bud when
the other rods didn't God showed the Jews that Aaron was His chosen High Priest.

The book of John, showing the deity of Jesus, is structured around the seven (number of
perfection) "I am's" in the book. The tabernacle teaches all these same truths:

1. I am the Bread of Life (6:35) - Table of Showbread

2. I am the Light of the World (8:12) - Lampstand

3. I am the Door of the Sheepfold (10:9,11) - Gate through Fence

4. I am the Good Shepherd )10:11) - Bronze Altar, Gate

5. I am the Resurrection and the life (11:25) - Aaron's rod, almond shapes on lampstand

6. I am the Way, the Truth and the Life (14:6) - 3 entrances: gate, door, veil

7. I am the True Vine (15:5) - Lampstand and gold branches

The law was also placed in the temple when Solomon built it, in the same ark. The rest of the
furniture was remade, usually more and larger, but they used the same ark. The law, God's Word,
will continue for all eternity. The manna and rod, though, weren't put into the temple. They are only
needed for this wilderness life. Do you avail yourself of them? Do you feed on Him and depend on
His life? They are as available for you as they were for the Jews. Just reach out in faith and receive
all God has for you: His Word, His nourishment, and His eternal life.

CONTENTS OF THE ARK As a box for safety and security, what it carried was of the most importance.
Hebrews 9:1-5 gives the record of its contents: tablets of the law, golden bowl full of manna, and Aaron's rod
that budded. Another names is the "Ark of the Testimony" because each of these bear testimony to God's
holiness & grace and man's sinfulness & disobedience. They testify to man's failure and God's faithfulness.

LAW

MANNA

ROD

Original 10 commandments
Exodus 20:1-17

Gold pot full of manna

Aaron's rod that budded
Numbers 17:1-11

OUR RIGHTEOUSNESS (We live by
Christ, not law) Gal 3:24

OUR RESOURCES (Our day-by-day Help)
Ex 16:1-36

OUR RESURRECTION (Life from death)
Jn 11:25

SINLESSNESS of Christ to overcome law

DEATH of Christ to be the Bread of Life

RESURRECTION of Christ - eternal life

God's Provision for the SOUL

God's Provision for the BODY

God's Provision for the SPIRIT

GOD and His character

CHRIST and His provision

HOLY SPIRIT & His direction

In Tab. & Temple Word of God is eternal

In Tabernacle only-Needed for journey

In Tabernacle only-Needed for journey

Just like we keep important contracts in a safe box, so the Jews kept their contract with God in the ark.
The law couldn't bring salvation, it was to show a person how far short they fell from God's standard and thus
their need of God's mercy (Gal. 3:24). We are no longer under the law because Christ bore the curse of the
law (Gal. 3:13). The law demanded righteousness, but God gives us righteousness by His grace (Jn. 1:17;
Rom. 3:21-22; I Cor. 1:30).

The pot of manna was a memorial of God's goodness to Israel (Ex. 16:3). It reminds us of Christ, the
Bread of Life. God provided it as nourishment for the Jews in their wilderness wanderings, as He provides for
us in our wilderness wandering through this life (Heb. 9:4).

Aaron's rod that budded shows God's resurrection power. By having Aaron's rod bud when the other
rods didn't God showed the Jews that Aaron was His chosen High Priest.

The book of John, showing the deity of Jesus, is structured around the seven (number of perfection) "I
am's" in the book. The tabernacle teaches all these same truths:

1. I am the Bread of Life (6:35) - Table of Showbread

2. I am the Light of the World (8:12) - Lampstand

3. I am the Door of the Sheepfold (10:9,11) - Gate through Fence

4. I am the Good Shepherd )10:11) - Bronze Altar, Gate

5. I am the Resurrection and the life (11:25) - Aaron's rod, almond shapes on lampstand

6. I am the Way, the Truth and the Life (14:6) - 3 entrances: gate, door, veil

7. I am the True Vine (15:5) - Lampstand and gold branches

The law was also placed in the temple when Solomon built it, in the same ark. The rest of the furniture

was remade, usually more and larger, but they used the same ark. The law, God's Word, will continue for all
eternity. The manna and rod, though, weren't put into the temple. They are only needed for this wilderness
life. Do you avail yourself of them? Do you feed on Him and depend on His life? They are as available for
you as they were for the Jews. Just reach out in faith and receive all God has for you: His Word, His
nourishment, and His eternal life.

JERRY SCHMOYER

252 W. STATE STREET

DOYLESTOWN, PA. 18901

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

The blood of Christ is a theme that runs throughout the whole Bible. It starts
with innocent blood being shed to cover sin in Eden (Gen. 3) and ends with Christ
the Lamb slain and resurrected, in heaven,
worshipped by believers in heaven who have
been washed in the blood of the Lamb (Rev.
22). The blood is of special significance in
the tabernacle. It is shed at the bronze altar

and then poured on the mercy seat. To

understand the use of the blood on the mercy seat we must first of all understand

the mercy seat itself.

THE GOLD

The mercy seat was to be made of solid gold (Ex. 25:17-22; 37:6-9). It was
a flat piece of gold that was actually the lid of the ark of the covenant. The only
other piece of furniture that was solid gold was the lampstand, and this was much
larger . It was 2'-3" by 3'-9." Therefore it was the most valuable piece of furniture,
the most precious in God's sight. As valuable as the gold was, it was the precious
blood (picturing Jesus' blood) that really gave it its value.

THE CHERUBIM

On top of this lid were two cherubim, also
beaten out of the same piece of gold as the mercy
seat. Cherubim were also embroidered on

the roof curtain and veil. They symbolize

God's power and majesty. They spring up
from the mercy seat showing God's power
and majesty come from His mercy. They
are one with the mercy seat, showing God's
power and majesty can't be separated from
His other attributes (like forgiveness and holiness), all rooted in His deity (solid
gold). The cherubim shows God's power and majesty, and being gold intensifies
the deity and greatness of God. These cherubim are described seven times (the
number of perfection - Ex. 25:17-22).

GOD'S DWELLING PLACE

The space between these cherubim was the most important place in the
tabernacle, actually the most important place on earth, for that is where God's
presence was (I Sam. 4:4; II Sam. 6:2; II Ki. 19:15; Ps. 80:1; 99:1). It was His
throne (Rev. 11:19). Called the 'Shekinah' glory (meaning God's 'Presence'), this
is where God was and from where He spoke to man (Num. 7:8-9; Ex. 25:22).

In New Testament times God's presence was in Christ, who was God. He
'tabernacled' on earth (Jn. 1:1-14). Jesus was called 'Immanuel' meaning 'God with

ARK of the

COVENANT ALTAR of

INCENSE

MERCY SEAT

VEIL

TABLE of
SHOWBREAD

LAMPSTAND

us' (Isa. 7:14; Mt. 1:23).

When the blood was poured there was the Day of Atonement (Yom Kippur) - Lev. 17. Aaron
offered one goat on the burnt altar, catching his blood in a gold basin. Some was sprinkled on a
second goat (the 'scape goat') and the rest brought into the Holy of Holies by the high priest, with a
rope tied around his ankle. If the offering was rejected by God the priest was struck dead. The blood
was then sprinkled on the mercy seat (Lev. 16:14). This was done seven times (sacred perfection).
There is no way man could enter God's presence without the innocent blood (Heb. 9:22). The writer
of Hebrews says Christ (symbolically) took His blood to God to offer as the final sacrifice for all sin
(9:24-28). Christ's sacrifice on Calvary was what the Day of Atonement pointed to. He fulfilled, it was
never needed again. That's why the veil was torn by God, it wasn't needed any more.

CHRIST'S BLOOD

Everything in the tabernacle is a picture of Jesus' sacrifice for us (Heb. 9:11-14). The
tabernacle, especially the mercy seat, was where God man. The lid on top of the ark of the covenant
was called the "mercy seat" because that is what it did. It is used 26 times in the Old Testament and
4 in the New Testament. The New Testament uses are especially significant: I Jn. 2:2; 4:10; Heb 9:5;
Rom. 3:21-25. The word translated "mercy seat" in the Old Testament is here translated "atonement"
or "propitiation." Literally this means "to cover," for Jesus' blood covers our sins, pictured by the
blood covering the mercy seat in the tabernacle. It means He satisfied God's demands on sin. He
paid the price of judgment on sin so we can approach God free and clear. This is
what makes Christ our mercy seat (Heb. 10:19-22).

Everything depends on the blood. That is why the Cherubim are pictured
looking down at the blood. They are interested in the unfolding of God's
redemptive purpose. They never experienced grace and redemption themselves,
they only see it in us. Because of what it shows about God, they are deeply
intrigued (I Pt. 1:11-12; I Cor. 4:9; Eph. 3:10). They are amazed at God showing
us mercy - and that's what the "mercy" seat is all about! It shows God's
goodness bestowed on the unworthy and undeserving sinner.

The only way to approach God is through Jesus' blood. Trying to come
into His presence without the innocent blood brought immediate death and destruction (50,070 men
died because of this, I Sam. 6:19-21). Apart from the blood there is no mercy, only judgment.

MERCY 'SEAT'

Notice there are no chairs, stools, benches, etc., anywhere in the tabernacle. The only seat is
in the Holy of Holies: the 'mercy seat.' It is a seat because Christ's work is finished (Hebrews 9; 10).
Jesus is now seated at the right hand of God the Father (Heb. 10:11-12). That rest is available to us
today, too.

The tabernacle is great in what it shows. It is a beautiful picture of the one we love: three
dimensional, moving, brilliant color, sound, just everything. Still, no matter how great a picture may
be, it is nothing compared to the real thing! We don't have to just rely on a picture today, we have the
real thing! What young man would sit around looking a a picture of his girl friend when she was
sitting along side him? He'd look at her. We have the real thing today, Jesus Himself living inside of
us. Spend time with Him, enjoy Him, worship and praise Him, trust and obey Him, thank Him for His
blood shed for us. We enter His presence because of the blood, there is nothing we can add to it.
God wants us to come "Just As I Am." Have you come? The blood is available for all!

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

In the beginning was the Word, and the Word was with God, and the Word
was God (John 1:1 - Jesus is God, as shown by the gold, blue, linen in the
tabernacle). The Word became flesh and made his dwelling (lit. 'tabernacled')
among us. (John 1:14a - Jesus as man, as shown by the wood and scarlet in the
tabernacle). We have seen his glory, the glory of the One and Only, who came
from the Father, full of grace and truth (John 1:14b - all is to show Jesus' glory, as
in the tabernacle).

The tabernacle wouldn't be anything without God's presence, His Shekinah
glory. He dwelt between the cherubim on the mercy seat. His presence was also
in the cloud that rose directly above the mercy seat, the cloud that had led the Jews
out of Egypt and through the Red Sea.

Following a cloud during the day or fire at night was not unknown to people
in ancient times. Generals would carry fire in the front of their armies, giving off
much smoke during the day and lost of flame at night. This way everyone in the
back and to the sides could see which direction to travel as they followed the
cloud/light. Darius and Alexander the Great both did this. Arabs today going on
caravans do similar things. God was showing He was Israel's general and king.

GOD IN THE CLOUD

God led Israel out of Egypt by this cloud (Ex.
13:20-22; 14:19-20; Neh. 9:12). The cloud provided
direction for the people followed the cloud during the day
and the fire at night. It was shaped to give them shade,
too, for there was none in the hot desert (doesn't God
think of everything!). The light in the cloud was God's
glory (Ex. 33:7-11, 14, 19-23; 34:29-35). Mt. Sinai shook
when the cloud descended on it (Ex. 19:16-18; 20:18-21; Dt. 9:15; 5:23-26). The
cloud was miraculous: it never dissipated, didn't move according to normal
meteorological functions, had fire in it at night, and God talked out of it. When God
wanted the Jews to move camp during their 40 years of wandering, His cloud
would move and therefore the Jews had to move camp, setting up so the mercy
seat was right under the cloud when it stopped (Ex. 40:36-38; Num. 9:17-23).

GOD'S GLORY

God has manifested His glory in creation (Ps. 19:1), supernatural

intervention in history (II Ki. 19:34-35,19), through the nation Israel (Isa. 46:13;

43:7; 44:23) and through the fire (in the burning bush and then in the cloud). We

are here to bring Glory to God, too.

The Hebrew (Old Testament) word for glory is 'kabod'

which means "heavy." It was the word used for the liver, too -

the heaviest organ. They would weigh a person down with gifts, money, praise and

complements. Paul uses this play on words (II Cor. 4:17). In the New Testament

the word for glory is 'doxa' (our word 'doxology' comes from it). It means to hold an opinion. The
opinion we have of God gives Him glory. Often 'glory' is used of heaven (Col. 1:27; II Pt. 1:3; Heb.
2:10; Jn. 17:24). When Stephen was stoned he saw God's glory (Acts 7:55). Paul, on the road to
Damascus, saw Jesus' glory. In the New Jerusalem there will be no sun for Jesus' glory will be the
light. Moses saw this at the burning bush and whenever he met with God (Ex. 33:7-11, 14, 19-23;
34:29-35). This was seen at Jesus' transfiguration, too.

GOD'S GLORY IN THE TABERNACLE

When the tabernacle was finished and dedicated, God's glory went from
the cloud down into the tabernacle, on the mercy seat (Ex. 40:34-35; Num. 9:15
16). The fire on the bronze altar to consume sacrifices came from the cloud (Lev.
9:23-24). From then on they kept coals alive and used them for the lampstand
and altar of incense, too. When Aaron's sons used fire from another source, they
were immediately killed (Lev. 10:1-2).

GOD'S GLORY AFTER THE TABERNACLE

When Solomon built the temple God's glory went into it (II Chron. 7:1-2; 5:14; I Ki. 8:11). Israel
was protected and prospered as long as God was there. Because of Israel's repeated sin & rebellion
God's presence left the temple (Jer. 52:3; Eze. 11:22-23). He waited on the Mt. of Olives 1 1/2 years,
then ascended ("Icabod" I Sam. 4:21) - from the same place Jesus ascended and will return to.
God's presence ("Shekinah') will again be in the Millennial Temple (Eze. 43:4-7; Rev. 21:22-24), and
God will dwell with His people for all eternity (Isa. 4:5-6).

THE CLOUD SPEAKS OF THE TRINITY

It speaks of God the Father. He speaks from the cloud, offers guidance and protection, and
shows His sovereignty. It speaks of God the Son. Whenever God appeared to man or revealed
Himself to man, it was the Second Person of the Trinity (Jesus before His birth). It was Jesus before
His birth revealing Himself to man (I Cor. 10:9; Jn. 1:1-14; Mt. 17:1-5; II Pt. 1:17; Acts 1:8-9).

Finally, the cloud speaks of God the Holy Spirit. The coming of the Holy Spirit's Shekinah into
the tabernacle is similar to the Holy Spirit's coming on the day of Pentecost (Acts 2) when the fire
came down again. Neither were given until God's people left Egypt (the world) after the innocent
blood was shed (Passover Lamb - Jesus on cross). Both were God's free gift (Jn. 4:16), given as a
guide (Ex. 13:21; Rom. 8:14; Jn. 16:13-15). They provided light (Ex. 13:21; Neh. 9:12; I Cor. 2-3; Isa.
11:2; Jn. 16:13-14), were a shield & covering (protection) (Ps. 105:39). It was God's vehicle for
speaking to man (Ps. 99:7; Ex. 33:9; Num. 12:5; Rev. 2:7, 17, etc.). To unbelievers the cloud was
darkness (Ex. 14:20). God stayed faithful to His people despite their sin (Neh. 9:19; Jn. 14:6; Rom.
8:11; Eph. 4:30).

Thus the cloud speaks of the Trinity: God the Father in sovereign control, God the Son giving
the light, and God the Holy Spirit providing guidance.

God said to Moses: "My Presence will go with you, and I will give you rest." (Exodus 33:14).
Do you have God's presence with you and in you? That is the only way to have rest, peace, and
victory in Jesus. Make sure His presence is in you, and remember His main purpose in your life is to
show His glory through you. Are you allowing Him to do that? Are you committed to serving Him
whatever He would have for you, or do you try to get Him to serve you, doing your will instead of His?
He is God. He deserves the glory. Give Him His due!

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By Jerry Schmoyer

From 1993 – 1995 our home school group studied the tabernacle
together. Each one built their own model at home. It was so
interesting that I thought I'd write a summary of each session.
Building directions, materials, and videos are available. Contact
Jerry Schmoyer, 252 W. State St., Doylestown, Pa. 18901

When you are familiar with the tabernacle on earth, you can better
understand what heaven will be like, for the tabernacle is patterned after heaven
(Rev. 11:19). In heaven there is an ark and mercy seat (Rev. 11:19), lampstand
(Rev. 1:12), golden altar of incense (Rev. 9:13) and bronze altar (Rev. 6:9).

FINISHING THE TABERNACLE

The final finishing details of the tabernacle are given in Exodus 39:32 -

40:33. Again, everything was done exactly according to God's precise standards.

FURNITURE

SYMBOL

TYPE

BRONZE ALTAR

Atonement through
Sacrifice

Atonement of Christ

BRONZE LAVER

Spiritual renewal

Regeneration & renewal
by the Holy Spirit

TABLE OF
SHOWBREAD

Spiritual sustenance

Christ the Bread of Life

LAMPSTAND

Spiritual illumination

Christ the light of the
world, esp. His people

ALTAR OF
INCENSE

Acceptable supplication

Prayer in the name of
Jesus

THE ARK

Access through
covenant

Christ as our covenant
access

MERCY SEAT

Acceptance at the
throne of God

Acceptance with God in
Christ

THE TABERNACLE AND JOHN

There is amazing similarity between the tabernacle and the Gospel of John,

as seen before in the seven "I Am's." Both reveal Jesus.

BRONZE ALTAR: John 1 "Behold the Lamb of God which takes away sin."

LAVER: John 3 "Except a man be born by water and the Spirit..."

TABLE OF SHOWBREAD: John 4-6 Jesus the bread of life

GOLDEN LAMPSTAND: John 8-9 Jesus the light of the world

ALTAR OF INCENSE: John 14-16 Jesus teaches disciples to pray

John 17 Jesus' High Priestly prayer of intercession

ARK & MERCY SEAT: John 18-19 Christ sacrificed, blood poured out

CAMP AROUND THE TABERNACLE

God planned exactly how everyone was to camp around the tabernacle

(Num. 1:1 - 2:34). He was in the midst of His people, as He is today (Mt. 18:20).

WEST

Manasseh
Ephraim
Benjamin

NORTH

Asher Dan Naphtali

EAST

Zebulon

Judah
Issachar

Merarites

Gersh-
onites

TAB.

Kohathites

Priests
Moses
Aaron

Simeon Reuben Gad

SOUTH

TRAVEL WITH THE TABERNACLE

Duties and responsibilities for traveling were spelled out, too (Num. 3:1 - 4:33). Even the
distribution of wagons was given (Num. 7:3-9) as well as the order of march (Num. 10:11-28). The
Levites were spread throughout the 12 tribes. Each family of the Levites has special responsibility.
Aaron's family was the priests. The oldest son of the oldest son was the high priest. Kohathites
carried the furniture while traveling (Num. 4:1-20). Gershonites took down, carried and put up the
material pieces (fence, doors, curtains & coverings) (Num. 4:21-28). The Merarites carried wood and
metal items: boards, fences, bars, pillars, sockets, pins and cords (Num. 4:29-33). When the cloud
would lift everyone would break camp. When all were ready to leave two blasts on a silver trumpet
would signal the start (Ex. 32:26-27). The cloud would slowly move out (God's guidance) and the
priests carrying the ark would follow, keeping the ark under it. When God had them where He wanted
them the cloud would stop and descend and the tabernacle would be set up around the mercy seat.
The walls would be built, the pillars put in separating the Holy Place from the Holy of Holies, and
priests would lift the veil off the mercy seat and back out of the Holy of Holies, hanging the curtain on
the pillars. Taking it down was done just the opposite. This way there was never a person between
the veil and the mercy seat (except on the Day of Atonement).

JUDAH
ISSACHAR
ZEBULON

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M
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REUBEN
SIMEON
GAD

K
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EPHRAIM
MANASSEH
BENJAMIN

DAN
ASHER
NAPHTALI

ARK

This shows how organized and systematic God is. It reminds us, too, that we are strangers
and pilgrims in this world, with no permanent home until we reach our Promised Land - heaven!

I would be interested in hearing from you about any comments, suggestions or questions you might
have. If you teach the tabernacle let me know how it goes. If you discover any resources or truths
that are helpful, PLEASE let me know. I'm just learning, too. Jerry Schmoyer, 252 W. State St.,
Doylestown, Pa. 18901 (215-348-8086). God bless you!

THE PRIESTHOOD

By Jerry Schmoyer Copyright © 2014

When you hear the word “priest” what do you think of? Someone who
wears special clothes and acts as a go-between of God and man in a religious
group? If so, you are pretty accurate. While most religions have a priesthood,
the one we are concerned about is the one God instituted in the Bible for Israel.
The others are all Satan’s counterfeits.

God chose the tribe of Levi to be the priestly tribe because of their
faithfulness to God when the others were sinning after Moses came down from
Mt. Sinai with the law from God. Levi was a son of Jacob and Leah. His
descendants are the Levites by birth. Levites assisted the priests in carrying the
ark and caring for the things of the Tabernacle and later the Temple. They were
the doorkeepers, provided the music, prepared the sacrifices, cleaned and
repaired as necessary, and kept the fires on the altar going. Healthy males
between the ages of 25 and 50 served. They began their service with a ritual of
consecration and cleansing, and then needed continual, regular cleansing at the
laver to stay clean so they could serve.

Levites owned no land but were given four cities in every tribe’s area so
they could live among and minister to the people. They were paid by the tithes
of the people and keeping parts of the sacrifices. They copied, taught and
enforced the law and helped priests in any way necessary.

The priests were one small portion of the tribe of Levi. They were
descendants of the family of Aaron, who was a Levite. His sons were priests.
The oldest son of the oldest son was the high priest. Aaron was the first High
Priest. Actually Moses was God’s first choice but turned it down when he

wouldn’t speak to Pharaoh for God. However Aaron did so poorly that Moses took over anyway.

Aaron’s sons were priests while he was high priest. Nadab and Abihu disobeyed and didn’t
follow God’s directions, using ‘strange’ fire on the altar. As a result God took their lives. Their
brothers Eleazar and Ithamar took over for them. From there on it was the firstborn of the firstborn on
down. If a son was crippled or inform in any way he was not to serve as a priest.

The priests served from age 30 to 50. Younger than 30 was considered not mature enough for
the responsibility that came with the privilege. They, too, lived in the same cities the Levites lived in
so they could be among the people to minister to them. They lived on the tithes of money and food
provided by the people.

When they first began to serve the priests were washed at the door of the Tabernacle or
Temple. Hands were laid on a bull which was then slaughtered and its blood sprinkled on the horns
of the altar. The priest was dressed in white for purity and anointed with oil. Blood from the bull was
applied to their right ear, hand and foot as a picture of total consecration to the Lord.

While the dress of the priests was all in white, the High Priest had red, blue and purple woven
in as well. He wore a special robe and an ephod which was used in his role as mediator between
God and man. In it were placed the Urim and Thummim. The high priest was a mediator, a go-
between representing God to man and man to God.

Priests would carry out this responsibility by burning incense on the golden altar, as Zacharias
was doing when the angel told him he would have John the Baptist born to his wife. They cleaned
and trimmed the lamps on the lamp stands, kept fresh bread on the Table of Showbread, fed the fire
and cleaned away the ashes on the Bronze Altar. In addition they inspected the unclean, especially

lepers, and declared them clean if God had healed them. They taught the people the law and acted
as a high court of appeals if there were issues the Levites couldn’t handle.

As was true of everything in the Tabernacle and Temple, the priesthood, too, was there to
teach about Jesus. He is our High Priest (Hebrews 3:1; 4:14). While the Jewish High Priest put the
blood of the sacrifice on the Mercy Seat, Jesus paid for our sins with His own blood (1 Peter 1:18-19).
Jesus is our Mediator, our go-between, representing God to us and us to God (1 Timothy 2:5-6;
Hebrews 4:14-16).

We can thank God for giving us such a wonderful, merciful High Priest who Himself became
our sacrifice for sin. Jesus is the ultimate fulfillment of the Old Testament priesthood.

So the priesthood in the Old Testament speaks of Jesus as the High Priest. Then who are the
priests who serve under Him? We are! All believers are priests (1 Peter 2:4-5). Starting with Adam
every man was his own priest and presented sacrifices to God. Afterwards that office went to the
head of each family: Noah, Abraham, etc. After Mt. Sinai only men from the Tribe of Levi and the
family of Aaron could serve as priests. Now, in the church age, every born-again believer is a priest
in the sight of God. What a great honor and privilege we have in representing God to man by our life
and witness and in representing man to God by our prayers and intercession.

We, too, become priests by birth – new birth into the family of God. We are cleansed and
consecrated, set apart to serve as priests, at salvation. We keep clean by washing when dirty by
confessing our sins (1 John 1:9). After this we, too, are dressed in white showing our purity in His
sight. We are also anointed with oil – the Holy Spirit. Instead of blood on our right ear, hand and
food, we are covered by the blood of Jesus.

We are available to serve Him as He needs. We serve Him by serving each other. God asks
us to carry each other’s burdens (Galatians 6:2), by encouraging them emotionally (Numbers 6:22
27), by interceding regularly for each other (Colossians 1:3;
2 Thessalonians 1:11), by lovingly confronting those who
are in sin (Exodus 32:25-29; 2 Chronicles 26:16-21;
Galatians 6:1).

You are a priest. I am a priest. What a great
privilege. We don’t need to approach God through another
person; we can go directly ourselves, any time we want.
We can talk to others about Him or talk to Him about others
any time we choose. We can come into His presence any
time we want. In the Old Testament only the High Priest
could come into God’s presence, and then only once a year
and in fear and trembling. We can come into His presence
any time we want because Jesus tore the separating veil by
His work on the cross. Priests of Jesus – what an honor
and privilege!